5–6. Accommodating religious
practices
a. The Army
places a high value on the rights of its soldiers to observe tenets of their
respective religious faiths. The Army will approve requests for accommodation
of religious practices unless accommodation will have an adverse impact on unit
readiness, individual readiness, unit cohesion, morale, discipline, safety,
and/or health. As used in this regulation, these factors shall be referred to
individually and collectively as “ military necessity” unless otherwise stated.
Accommodation of a soldier’s religious practices must be examined against
military necessity and cannot be guaranteed at all times.
b. The DCS,
G-1 will establish policy on the accommodation of religious practices within
the U.S. Army.
c. The following
will ensure that every enlisted (to include reenlistment), warrant, cadet, and
commissioned officer applicant is informed of the Army’s religious
accommodation policy as set forth in this regulation and, furthermore, that
applicants acknowledge in writing that they have been so informed:
(1) Commanding General,
U.S. Army Recruiting Command (for initial enlisted and AMEDD officer
accessions).
(2) Commanding General,
U.S. Army Training and Doctrine Command (TRADOC) (for all Reserve Officer
Training
Corps cadets, warrant
officer candidates, and officer candidates).
(3) The Judge Advocate
General (for all judge advocate officer accessions).
(4) The Chief of Chaplains
(for all chaplain officer accessions).
(5) Superintendent, United
States Military Academy (USMA)(for all USMA cadet applicants).
d. The Chief
of Chaplains will serve as advisor to the DCS, G-1 on matters pertaining to
religious accommodation and formulate and disseminate education and training
programs regarding religious traditions and practices within the U.S. Army.
e. The
Commanding General, TRADOC, will ensure that training on the provisions of this
chapter is provided for commanders, chaplains, and judge advocates.
f. Unit
commanders will approve/disapprove requests for accommodation of religious
practices. If a commander determines partial or complete denial is appropriate,
he/she shall prepare a memorandum specifying the basis for denial and provide a
copy of the memorandum to the soldier. Commanders who rescind a previously
approved religious accommodation shall prepare a memorandum specifying the
basis for rescission and provide a copy of the memorandum to the soldier.
Denial or rescission must be based upon one or more of the criteria discussed
in 5-6a.
g.
(1) Requests for religious
accommodation generally fall into five major areas:
(a) Worship practices.
(b) Dietary practices.
(c) Medical practices.
(d) Wear and appearance of the uniform.
(e) Personal grooming.
(2) Requests for
accommodation which are religiously based, but do not fall into one of these
areas, will be handled IAW paragraph 5-6h of this regulation.
(a) Worship Practices. Some religious groups have worship requirements which
conflict with the soldier’s normal availability for duty; for example worship
on days other than Saturday or Sunday, a 25-hour Sabbath, or special holy days
or periods. These will be accommodated except when precluded by military
necessity. If the time required for religious worship falls within normal duty
hours or duty rosters, the soldier may request exception from those hours and
rosters. The soldier, however, must be prepared to perform alternative duty or
duty hours. Commanders may grant ordinary leave as an option to soldiers who
desire to observe lengthy holy periods or days.
(b) Dietary Practices. Some faith groups have religious tenets which prohibit
the eating of specific foods, or prescribe a certain manner in which food must
be prepared. A soldier with a conflict between the diet provided by the Army
and that required by religious practice may request an exception to policy to
ration separately. Religious belief is grounds for granting such an exception.
The soldier may also request permission to take personal supplemental rations when
in a field or combat environment.
(c) Medical Practices.